Even well-meaning opinions by voices presuming to be immune from the racist elements of their whiteness cannot avoid the histories embedded in their language, attitudes, and perspectives.
Can we move away from the master narratives of white privilege in our parks? Can we begin thinking of our park system as places of reconciliation? Can they become spaces for listening to what the myriad voices—human, natural, spiritual—have to teach us? Can we move from narratives of conquest to queries of connectiveness?