Wilderness is a fantasy of human desires born of a false binary of wild nature without people. But imagining wilderness might deliver us to a new geography of hope.
The Grand Canyon of the Yellowstone is unlike any other canyon in color, charm, in picturesque calendar-ready beauty, wild and frightening.
Wonder-Land Illustrated by Harry J. Norton, published in 1873, was one of the first tourbooks recounting the Yellowstone experience for a general audience.
Rev. Edwin J. Stanley’s 1873 tour of Yellowstone made him a witness to “the scepter of the irrepressible white man” in the divine right of Manifest Destiny.
Tracing the historical origins of the national park idea can be frustrating. In truth, no single individual can take credit for the idea of national parks.
Montana’s leading citizens sought to civilize Yellowstone by claiming it as a park, not a wild and dangerous land but a place of democratic enjoyment and wonder for generations to come.
Nathaniel P. Langford and other members of the 1870 Washburn-Doane expedition “Columbused” Yellowstone by “discovering” it as a “park.”
Devil’s Slide north of Yellowstone National Park has unsettled the religious imaginations of visitors since the nineteenth century.
Warren Angus Ferris visited Yellowstone in 1834 as the first tourist to experience the thermal features, and the first person known to use the Icelandic word “geyser” to describe them.
Horace Albright’s legacy enjoys high esteem, but many of the precedents he set for the National Park Service have contributed to problems that parks now face.
The National Park Service’s management of nature offers America’s wild places as contrived experiences to meet the spiritual expectations of the consumer public.
Recalling a magical day in Yellowstone National Park that changed our lives and sent us on a journey that we are still traveling forty years later.