Americans have always been ambivalent about the sacredness of their land, which has made American sacred space a story of perpetual conflict.
Wonder-Land Illustrated by Harry J. Norton, published in 1873, was one of the first tourbooks recounting the Yellowstone experience for a general audience.
Rev. Edwin J. Stanley’s 1873 tour of Yellowstone made him a witness to “the scepter of the irrepressible white man” in the divine right of Manifest Destiny.
Review of “The Healing Power of the Santuario de Chimayó: America’s Miraculous Church” by Brett Hendrickson.
The “best idea” of creating national parks involved eradicating the previous meanings and uses of these places that had sustained indigenous cultures for centuries.
Tracing the historical origins of the national park idea can be frustrating. In truth, no single individual can take credit for the idea of national parks.
The current issue of Chebacco focuses on the history of religion on Maine’s largest island and includes my essay on religion in Acadia National Park.
Montana’s leading citizens sought to civilize Yellowstone by claiming it as a park, not a wild and dangerous land but a place of democratic enjoyment and wonder for generations to come.
Nathaniel P. Langford and other members of the 1870 Washburn-Doane expedition “Columbused” Yellowstone by “discovering” it as a “park.”
Devil’s Slide north of Yellowstone National Park has unsettled the religious imaginations of visitors since the nineteenth century.
Warren Angus Ferris visited Yellowstone in 1834 as the first tourist to experience the thermal features, and the first person known to use the Icelandic word “geyser” to describe them.
This is the end of my writing challenge, but not completing the exercise does not in any way feel like failure.